نوع مقاله : پژوهشی
نویسنده
سـطح 4 حـوزه علمیـه قـم، پژوهشـگر گـروه فقـه اقتصـاد، مؤسسـه عالـی فقـه و علـوم اسلـامی، قـم، ایـران.
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسنده [English]
The Sadraean theories of truth and justification, differing fundamentally from Western philosophical views, have significant implications for the theoretical foundations, structure, and nature of economic theories, as well as the definition and practical methodology of economics. Applying these theories can pave the way for transforming the internal structure of Islamic economics, facilitating both the reform of existing economic theories and the establishment of new ones. However, on one hand, these perspectives have not received sufficient attention from Islamic economists, and on the other hand, neglecting the criterion of normative-propositional statements in Sadra’s theory of truth, while relying solely on the foundational criterion in his theory of justification, has led to a lack of comprehensiveness in some Islamic economic approaches. This paper uses descriptive-analytical and exploratory methods to first provide a comprehensive explanation of the Sadraean philosophers’ approach in this field, and then reconstruct the internal structure of Islamic economics based on it. According to the findings, in the theory of truth, the correspondence criterion governs the analysis of concepts, assumptions, and factual propositions in Islamic economics, while the rationality of goals and the means to achieve them governs normative-propositional and evaluative statements. The theory of justification reveals a form of rational foundationalism emphasizing the necessity of coherence within Islamic economics. This foundationalism influences the hierarchical logic of the theoretical premises, the active domains of economic studies, the definition of Islamic economics, its key agents, and its applied methodology, thereby shaping the discipline’s trajectory. The requirement of coherence, in addition to preserving internal consistency among values, transforms into a practical wisdom that, by borrowing some premises from theoretical wisdom, pursues the objectives of the Islamic economic system with explanatory, normative, and policy-oriented dimensions in harmony. The theoretical benefit of this justification theory for Islamic economics lies in maintaining objectivity while simultaneously upholding its teleological orientation.
کلیدواژهها [English]
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